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To Cook a Bear Analysis: This Daft Period Mystery Resembles A Bear-Focused Detective Series

A heated discussion lately went viral across online platforms, after a user asked a query to women: which would you prefer find yourself stranded in the woods alongside a male or with a bear? Like all the best thought experiments, it exposed wildly different perspectives and life encounters, highlighted chasms among genders, and was likely cause an existential crisis for anyone pondering on it for too long. There was also the predictable follow-up where men of a certain stripe came online to tell females how foolish they were for choosing the animal and went on to limn the punishments they merited for it. This at minimum allowed those females who had been hesitating over their choice to make it with a new confidence.

Portraying the Scenario

To Cook a Bear effectively brings to life this clever small premise. This six-episode series is adapted on Swedish author Mikael Niemi’s 2018 novel with the identical title (translated two years later for English readers). It traces the struggles of a clergyman (Gustaf Skarsgård) and his household when they arrive to begin a new ministry within Kengis, a remote village in Sweden’s north, during the mid-19th century. In a place lacking many joys, not one of the locals particularly warm to his strict stance on alcohol and dancing, yet it is his protection of impoverished people – particularly the indigenous Sami, from among whom hails the pastor’s foster child Jussi (the young actor) – and his belief in societal fairness and equality that places him on a collision course against the Kengis powers that be.

The Opposing Forces

Soon collaborating against him include the sheriff the sheriff Brahe (Magnus Krepper), the intimidating factory proprietor the matron Sjödahl (Pernilla August), observed early on firing a newly injured laborer with minimal compensation as he remains gibbering upon seeing of his pulped hand, and all others who profit from a populace who can be bought with some containers of the whisky provided by the creepy shopkeeper Lindmark (the actor). However, to be fair, Lindmark’s eeriness pales when itinerant painter Beronius arrives on the scene (Simon J Berger, delivering a performance of rare unsettling intensity). While they remain – like the pastor himself – only a little more being stereotypes, they still serve as potent archetypes.

Plot Progression

Once the foundations of conflict planted, the moment arrives to proceed to narrative business. The maid from the doctor’s house, the character Hilda (Eleonoora Kauhanen), duly goes missing from the woods. Indications of her flight and bear markings on a tree are found but she is completely absent. Gossip and fears of a man/maid-eating bear prowling the woods circulate, but the pastor has another theory which he and his ward set out to prove.

A Strange Creation

This Bear Drama is a slightly peculiar show. It conjures a fine sense of the bleakness that allows distrust and prejudice and grim legends thrive based on local folklore that bears can be controlled or possessed by the souls of humans. It avoids romanticise the hardscrabble life experienced by the residents, where brutality, whether that of the wild or people, always looms at the periphery, waiting to erupt. But the characters rarely become beyond symbols – or perhaps, as the struggles amid fairness and vengeance, logic and faith, good and evil intensify, representative characters within a moral tale – preventing the whole thing truly coming to life.

Tonal Inconsistencies

Additionally, there are the many stylistically clashing moments where the clergyman’s skill to discover clues and determine Hilda’s fate turns nearly laughable. He positions himself observing shattered containers and strands of fur within storage sheds as a fusion of the Belgian detective and Sherlock Holmes – with Jussi a particularly unfortunate assistant figure (neither of whom were required to taste a blend of blood spatter and saliva from his superior to agree that, yes, it was clearly dried blood at the crime scene), prior to declaring his latest deduction and extracting a body from a bog.

Opposing Goals

The local leaders are determined proving that the maid met her end by an animal, maybe to protect the calm, or possibly to shield one of their own. The pastor is intent on proving otherwise, and the evidence so rapidly accumulates supporting his view that again the show’s credibility and the viewer’s patience are tested. In its finest moments, the series evokes memories of the TV version a few years ago of Sarah Perry’s the serpent tale, through its portrayal of the opposing attractions and terrors offered by science and belief. In its low points, it resembles Law & Order: Special Ursine Unit. Nevertheless, it does seem to provide the response to the earlier query: “Females, choose the animal.”

  • The series streams on Disney+ currently.

Written by

Anna Peters

Maya Sterling is a leadership coach and innovation strategist with over 15 years of experience helping organizations and individuals achieve transformative growth.

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